SANFORD
N. KATZ is the Darald and Juliet Libby Professor
of Law at Boston College Law School. DANIEL R.
KATZ is an appellate attorney specializing in
criminal defense and family law. They are co-authors of
Adoption Laws in a Nutshell, to be published by West
Publishing Co. in August.
When the Supreme Judicial Court of Massachusetts issued its
opinion in Goodrich v Dept. of Public Health, 798 N.E.2d
941 (Mass. 2003), family law history was made by the court's
deciding that failure to issue a marriage license to a same-sex
couple violated the couple's constitutional rights under the
state's constitution. Since 2003, Connecticut, Vermont, New
Hampshire, Iowa, New York, and the District of Columbia have
legalized same-sex marriage either by court decision or legislative
action. The State of Washington recognized same-sex marriages in
June, and in January 2013 Maryland is set to do the same. In
addition, in May of this year, the Rhode Island governor signed an
Executive Order recognizing same-sex marriages entered into in
states that allow such marriages. In the same month, President
Obama revealed his support for same-sex marriages in a TV
interview, the day after the citizens of North Carolina voted to
ban same-sex marriages in its state.
Forty-two American jurisdictions maintain a ban on
same-sex marriages. Legislators in those states have enacted
statutes or constitutional amendments restricting marriage to a man
and a woman. However, same-sex couples may enter civil unions,
which provide them with the same benefits as marriage in Illinois,
New Jersey and Rhode Island. The issue of same-sex marriage is
likely to be a major one in the upcoming presidential
campaign.
One of the arguments against same-sex marriage is
that marriage, as a legal institution, has always been a
relationship between one man and one woman and the history and
tradition of a people should trump all other considerations.
Missing in that argument is the fact that marriage has actually
changed. It is not the same legal institution that it was during
the eighteenth century. It had been said with legal justification
that "Marriage is one and that one is the man." Now, it is
generally recognized that marriage is not "one," but a partnership
between two equal parties, without legal domination of one spouse
over another. This is illustrated by the fact that a wife may now
own property in her own name; a wife's body is her own and not
subject to her husband's abuse with immunity; spouses can sue each
other; a wife's domicile does not automatically become that of her
husband's upon marriage and husbands can be awarded alimony as well
as wives. Perhaps most important is the recognition that
contemporary marriage does not result in the loss of one's legal
identity.
Because of the same-sex marriage issue, marriage
has caught the attention of legal scholars and journalists who seem
to be examining the institution from every angle. In the popular
press it is not unusual to find articles reporting surveys of
Americans that reveal their positive attitude toward same-sex
marriage (the latest poll indicates that 53 percent of Americans
favor same-sex marriage). Other articles may relate to the
acceptance of inter-racial marriages and on the prevalence of
inter-religious marriages. Governor Romney's Mormonism has given
rise to articles about the practice of polygamy, now legally banned
but reported to be practiced in a Utah community and the subject of
a popular TV series.
While marriage has dominated legal scholarship and
the popular press, major changes in adoption law have gone
unnoticed. In fact a metamorphosis in adoption laws have occurred.
It is not the legal institution it was in 1851, when Massachusetts
enacted the first adoption statute that provided a judicial
proceeding to adopt a child rather than a private informal
agreement of a legislative act to formally change the name of a
child and secure the child's right to inheritance. For almost two
centuries, adoption was a taboo subject with a veil of secrecy
attached to it. In addition, what was a process of locating a child
for a childless couple who wanted to start a family and establish
an heir has become one for locating a person or persons who can
provide a family setting for a child.
For years the process of establishing the adoptive
relationship was designed to create the impression that the adopted
child could have been the natural child of his adoptive parents.
Adoption agencies attempted to place a child with prospective
adoptive parents who were of an age that they might have conceived
the child, who shared the same ethnic background, skin coloration,
race, physical appearance and even religion. So strong was the
policy of secrecy that often adopted children did not learn that
they had been adopted until they were adults. Sometimes the
disclosure was made in the will of the adoptive parent.
The reasons for the changes in adoption law and
practice are complex and have a great deal to do with the progress
that has occurred in civil rights, the drop in the number of
American infants available for adoption, changes in the laws
dealing with child abuse and neglect as well as termination of
parental rights and the advancements in assisted reproduction
techniques.
During the 1970s, a number of cases were handed
down that changed the direction of family law in America. In Posner
v. Posner, 233 So.2d 381 (Fla. 1970), the Florida Supreme Court
decided that an antenuptial agreement that settled the rights of
parties upon divorce should be enforced. For years, courts adhered
to the view that agreements in contemplation of divorce were
unenforceable because it was thought that they would encourage
divorce. Later, in 1976, the California Supreme Court decided
Marvin v. Marvin, 557 P.3d 206 (Cal. 1976), which had the effect of
giving a legal claim for compensation in what we would call a
contract cohabitation. Today we take it for granted that
antenuptial and cohabitation contracts will be enforced assuming
that neither is offensive to any state public policy.
In 1972, the United States Supreme Court case of
Stanley v. Illinois, 404 U.S. 645 (1972) had the effect of changing
both adoption law and practice. In that case, the nation's highest
court held that to deny an unwed father the right to participate in
a proceeding where the custody of his children was involved
violated his constitutional rights. The original case was a
dependency hearing, but in a footnote, the Court went beyond a
dependency hearing and expanded the ruling to include adoption.
Thus, a point, relegated to a footnote, made every adoption statute
in the country obsolete in so far as fathers' rights were
concerned. After Stanley, the birth father of a child relinquished
for adoption, once a shadow figure in the process, now had rights.
How to implement the requirement was a cause for concern and one
solution was the establishment of Putative Father Registries, which
are available in twenty-five states (Massachusetts has a parental
claim form that is available at the Office of General Counsel in
the Department of Social Services). These registries are designed
to give a putative father the opportunity to be notified if a child
he fathered is relinquished for adoption.
During the 1970s, another right was asserted, but
not from the putative father but from the adopted child himself.
This was the right to learn about one's origin. The phenomenon of
concern with one's family tree coincided with the famous
miniseries, Roots.
For decades in order to learn the identity of one's
birth parents an adopted child had to petition the probate court
and show "good cause" for release of identifying information.
Simple curiosity would not be considered "good cause," which often
related to medical matters. Access to adoption records today is
much less formidable, given society's emphasis on individual
rights, but still, in the vast majority of the states, a court
order is necessary. Some states require the consent of all parties
before any information is revealed.
The reasons an adopted child may wish to learn
about his birth parents vary, often having to do with his being
interested in who his birth parents are, what they look like, what
they do and the circumstances surrounding his being relinquished
for adoption. The desire to learn about one's birth family may come
at any time once the child has learned of his adoption.
Lawyers who respond to an adopted child's request
to learn "who he is" should move cautiously and perhaps with the
guidance of a social worker experienced in counseling adopted
children. The social worker may be better able to understand the
psycho-social aspects of the search and deal effectively with all
the feelings that accompany the inquiry. It is important that the
adopted child be prepared to handle the information he obtains,
whatever it is, and continue his life without any lasting
disappointments if those are his feelings.
The psychological dimensions of the search for an
adopted child's origins were discussed in a brilliant study first
published in England in 1973 and in the United States in 1975 by
Beacon Press. Entitled In Search of Origins and written by Dr. John
Triseliotis, a psychiatric social worker doing research in
Scotland, the book sheds important light on the question of why
adult adopted children search for information about their birth
parents. Dr. Triseliotis found that the search is directly related
to the adopted person's feelings of loss, which prompt feelings
that person has about early separation from his birth mother. The
loss can be personal, like the death of an adoptive parent, a close
relative or friend. It can also be felt as one moves through the
life cycle, for example the loss of childhood or adolescence.
This latter reason may explain why an eighteen-
year-old about ready to leave home and enter college is prompted to
search for his birth parents. For the adopted parents, their
adopted child's decision to search may invoke feelings of
disappointment and disloyalty, but when understood as
psychologically based, it should alleviate those feelings. To Dr.
Triseliotis, the search is not the adopted child's rejection of his
adoptive parents, but a need to understand and deal with
separation. Indeed, if the lawyer who is hired to file the petition
understands the psychological dimension of the request, he may be
better able to counsel his client. It is possible that the search
may not fully meet the needs of the client without facing the
underlying issues.
Making adoption records more available to adopted
children and their birth parents may become increasingly important
as we learn more about the source of medical problems which may be
genetically based, and the need for a full medical family history.
Good social work practice in adoption would ordinarily provide the
information to the adoptive couple. Indeed, failure to reveal such
information could give rise to a wrongful adoption action. In
Massachusetts, the Department of Social Services is under a legal
duty to provide adoptive parents with all relevant information
about a child to be adopted so that the adoptive parents will have
adequate information to make an informed decision to adopt.
The crack in the wall of secrecy has been widened
further by the legal phenomenon called open adoption, a term which
describes the involvement of the birth parents or even birth
relatives, like siblings or grandparents, after the adoption has
been finalized. Such a situation is unusual since the law tends to
deal in dichotomies: one is either adopted with legal ties to one's
birth parents terminate or one is not. If one is not adopted, the
child may be either a foster child or have an indefinite legal
status. No longer can a clear line be drawn between an adopted
child and his relationship with his birth parents and his adoptive
parents as well as his adoptive siblings. Stated another way,
adoption does not necessarily terminate all legal relationships
with the adopted child's birth parents, nor does it create
identical legal relationships with the adopted child's adopted
siblings.
One source for open adoption is its being an
outgrowth of a litigation strategy involving either a settlement or
a compromise. For example, in a case in which the fitness of the
birth mother was at issue and one side felt that an appeal of the
termination order had merit, that party might seek a compromise:
the birth parent drops the appeal and the prospective adoptive
parent allows the birth parent certain visitation rights with the
approval of the judge. Ordinarily, a compromise of that sort would
be unthinkable without statutory authorization, but a birth
parent's visitation rights can be authorized under the equity power
of the judge who can decide that they would be in the best
interests of the child.
Open adoption can also be proposed in a situation
unrelated to litigation where the birth parent seeks custodial
visits in exchange for her relinquishment. That too is subject to
judicial approval.
Post adoption contacts, usually in the form of a
contract between the birth parent and the adoptive parents, is now
widespread with the best interests of the child applied as the
guiding principle for its implementation. As a contract, it is
subject to formation, administration and termination rules. For
example, the post adoption contract may be time-limited (for the
child's minority), may be modified, and may be terminated if
certain conditions, like adherence to a visitation schedule, are
not fulfilled.
What is so interesting is the recognition that with
the adopted child's right to have access to his adoption records
and the birth parent's ability to contract with the adoptive
parents, adoption can no longer be said to have the effect of
severing all legal and practical ties between the birth parents,
the child and the adoptive parents. Inheritance rights may be an
exception. In all states except for Maine, an adopted child loses
his right to inherit from his birth parents and relatives. Maine
will allow inheritance rights if the adoption decree so specifies.
Except for Wyoming, biological relatives may not inherit from the
adopted child, whereas adoptive relatives may inherit from the
adopted child.
In a recent State of Washington case, In re Ingham,
King Co. Sup. Ct. No. 12-2-11602-4 KNT (2012) a judge in its
superior court held that adopted siblings unrelated to each other
by blood and not reared together may marry. This decision flies in
the face of the ordinary statutory provision that adopted children
should be treated as if they were the natural children of their
adopted parents. If that were the case, a marriage between adopted
siblings would be incestuous, but the court wisely looked behind
the law and at the reality of the situation.
In Adoption of a Minor, 214 N.E.2d 281, 282 (Mass.
1966), an adoptive couple petitioned the Worcester Probate Court to
revoke an adoption, which had been issued seven years earlier
because along with other reasons the adopted girl, age sixteen at
the time the petition for revocation was filed, had become
unmanageable. In denying relief to the plaintiffs, the late Chief
Justice Wilkins borrowed a phrase from the marriage ceremony when
he wrote, "Adoption is for better, for worse." Linking these two
legal institutions together seemed curious at the time, but not so
odd today. Marriage and adoption do share certain characteristics.
For example, both establish a new civil status with certain defined
benefits; both have state statutory requirements for their
formation and termination and both have undergone a metamorphosis
in the last twenty-five years which have brought fundamental
changes.
We have not discussed the impact of assisted
reproduction technology, especially surrogacy, on adoption, but it
has been great. It is hard to imagine what further changes may
occur in the laws of marriage and the laws of adoption. If the past
is any indication, we may be in for some surprises. n
Forty-two American jurisdictions maintain a ban on same-sex
marriages. Legislators in those states have enacted statutes or
constitutional amendments restricting marriage to a man and a
woman. However, same-sex couples may enter civil unions, which
provide them with the same benefits as marriage in Illinois, New
Jersey and Rhode Island. The issue of same-sex marriage is likely
to be a major one in the upcoming presidential campaign.
One of the arguments against same-sex marriage is that marriage,
as a legal institution, has always been a relationship between one
man and one woman and the history and tradition of a people should
trump all other considerations. Missing in that argument is the
fact that marriage has actually changed. It is not the same legal
institution that it was during the eighteenth century. It had been
said with legal justification that "Marriage is one and that one is
the man." Now, it is generally recognized that marriage is not
"one," but a partnership between two equal parties, without legal
domination of one spouse over another. This is illustrated by the
fact that a wife may now own property in her own name; a wife's
body is her own and not subject to her husband's abuse with
immunity; spouses can sue each other; a wife's domicile does not
automatically become that of her husband's upon marriage and
husbands can be awarded alimony as well as wives. Perhaps most
important is the recognition that contemporary marriage does not
result in the loss of one's legal identity.
Because of the same-sex marriage issue, marriage has caught the
attention of legal scholars and journalists who seem to be
examining the institution from every angle. In the popular press it
is not unusual to find articles reporting surveys of Americans that
reveal their positive attitude toward same-sex marriage (the latest
poll indicates that 53 percent of Americans favor same-sex
marriage). Other articles may relate to the acceptance of
inter-racial marriages and on the prevalence of inter-religious
marriages. Governor Romney's Mormonism has given rise to articles
about the practice of polygamy, now legally banned but reported to
be practiced in a Utah community and the subject of a popular TV
series.
While marriage has dominated legal scholarship and the popular
press, major changes in adoption law have gone unnoticed. In fact a
metamorphosis in adoption laws have occurred. It is not the legal
institution it was in 1851, when Massachusetts enacted the first
adoption statute that provided a judicial proceeding to adopt a
child rather than a private informal agreement of a legislative act
to formally change the name of a child and secure the child's right
to inheritance. For almost two centuries, adoption was a taboo
subject with a veil of secrecy attached to it. In addition, what
was a process of locating a child for a childless couple who wanted
to start a family and establish an heir has become one for locating
a person or persons who can provide a family setting for a
child.
For years the process of establishing the adoptive relationship
was designed to create the impression that the adopted child could
have been the natural child of his adoptive parents. Adoption
agencies attempted to place a child with prospective adoptive
parents who were of an age that they might have conceived the
child, who shared the same ethnic background, skin coloration,
race, physical appearance and even religion. So strong was the
policy of secrecy that often adopted children did not learn that
they had been adopted until they were adults. Sometimes the
disclosure was made in the will of the adoptive parent.
The reasons for the changes in adoption law and practice are
complex and have a great deal to do with the progress that has
occurred in civil rights, the drop in the number of American
infants available for adoption, changes in the laws dealing with
child abuse and neglect as well as termination of parental rights
and the advancements in assisted reproduction techniques.
During the 1970s, a number of cases were handed down that
changed the direction of family law in America. In Posner v.
Posner, 233 So.2d 381 (Fla. 1970), the Florida Supreme Court
decided that an antenuptial agreement that settled the rights of
parties upon divorce should be enforced. For years, courts adhered
to the view that agreements in contemplation of divorce were
unenforceable because it was thought that they would encourage
divorce. Later, in 1976, the California Supreme Court decided
Marvin v. Marvin, 557 P.3d 206 (Cal. 1976), which had the
effect of giving a legal claim for compensation in what we would
call a contract cohabitation. Today we take it for granted that
antenuptial and cohabitation contracts will be enforced assuming
that neither is offensive to any state public policy.
In 1972, the United States Supreme Court case of Stanley v.
Illinois, 404 U.S. 645 (1972) had the effect of changing both
adoption law and practice. In that case, the nation's highest court
held that to deny an unwed father the right to participate in a
proceeding where the custody of his children was involved violated
his constitutional rights. The original case was a dependency
hearing, but in a footnote, the Court went beyond a dependency
hearing and expanded the ruling to include adoption. Thus, a point,
relegated to a footnote, made every adoption statute in the country
obsolete in so far as fathers' rights were concerned. After
Stanley, the birth father of a child relinquished for
adoption, once a shadow figure in the process, now had rights. How
to implement the requirement was a cause for concern and one
solution was the establishment of Putative Father Registries, which
are available in twenty-five states (Massachusetts has a parental
claim form that is available at the Office of General Counsel in
the Department of Social Services). These registries are designed
to give a putative father the opportunity to be notified if a child
he fathered is relinquished for adoption.
During the 1970s, another right was asserted, but not from the
putative father but from the adopted child himself. This was the
right to learn about one's origin. The phenomenon of concern with
one's family tree coincided with the famous miniseries,
Roots.
For decades in order to learn the identity of one's birth
parents an adopted child had to petition the probate court and show
"good cause" for release of identifying information. Simple
curiosity would not be considered "good cause," which often related
to medical matters. Access to adoption records today is much less
formidable, given society's emphasis on individual rights, but
still, in the vast majority of the states, a court order is
necessary. Some states require the consent of all parties before
any information is revealed.
The reasons an adopted child may wish to learn about his birth
parents vary, often having to do with his being interested in who
his birth parents are, what they look like, what they do and the
circumstances surrounding his being relinquished for adoption. The
desire to learn about one's birth family may come at any time once
the child has learned of his adoption.
Lawyers who respond to an adopted child's request to learn "who
he is" should move cautiously and perhaps with the guidance of a
social worker experienced in counseling adopted children. The
social worker may be better able to understand the psycho-social
aspects of the search and deal effectively with all the feelings
that accompany the inquiry. It is important that the adopted child
be prepared to handle the information he obtains, whatever it is,
and continue his life without any lasting disappointments if those
are his feelings.
The psychological dimensions of the search for an adopted
child's origins were discussed in a brilliant study first published
in England in 1973 and in the United States in 1975 by Beacon
Press. Entitled In Search of Origins and written by Dr.
John Triseliotis, a psychiatric social worker doing research in
Scotland, the book sheds important light on the question of why
adult adopted children search for information about their birth
parents. Dr. Triseliotis found that the search is directly related
to the adopted person's feelings of loss, which prompt feelings
that person has about early separation from his birth mother. The
loss can be personal, like the death of an adoptive parent, a close
relative or friend. It can also be felt as one moves through the
life cycle, for example the loss of childhood or adolescence.
This latter reason may explain why an eighteen-year-old about
ready to leave home and enter college is prompted to search for his
birth parents. For the adopted parents, their adopted child's
decision to search may invoke feelings of disappointment and
disloyalty, but when understood as psychologically based, it should
alleviate those feelings. To Dr. Triseliotis, the search is not the
adopted child's rejection of his adoptive parents, but a need to
understand and deal with separation. Indeed, if the lawyer who is
hired to file the petition understands the psychological dimension
of the request, he may be better able to counsel his client. It is
possible that the search may not fully meet the needs of the client
without facing the underlying issues.
Making adoption records more available to adopted children and
their birth parents may become increasingly important as we learn
more about the source of medical problems which may be genetically
based, and the need for a full medical family history. Good social
work practice in adoption would ordinarily provide the information
to the adoptive couple. Indeed, failure to reveal such information
could give rise to a wrongful adoption action. In Massachusetts,
the Department of Social Services is under a legal duty to provide
adoptive parents with all relevant information about a child to be
adopted so that the adoptive parents will have adequate information
to make an informed decision to adopt.
The crack in the wall of secrecy has been widened further by the
legal phenomenon called open adoption, a term which describes the
involvement of the birth parents or even birth relatives, like
siblings or grandparents, after the adoption has been finalized.
Such a situation is unusual since the law tends to deal in
dichotomies: one is either adopted with legal ties to one's birth
parents terminate or one is not. If one is not adopted, the child
may be either a foster child or have an indefinite legal status. No
longer can a clear line be drawn between an adopted child and his
relationship with his birth parents and his adoptive parents as
well as his adoptive siblings. Stated another way, adoption does
not necessarily terminate all legal relationships with the adopted
child's birth parents, nor does it create identical legal
relationships with the adopted child's adopted siblings.
One source for open adoption is its being an outgrowth of a
litigation strategy involving either a settlement or a compromise.
For example, in a case in which the fitness of the birth mother was
at issue and one side felt that an appeal of the termination order
had merit, that party might seek a compromise: the birth parent
drops the appeal and the prospective adoptive parent allows the
birth parent certain visitation rights with the approval of the
judge. Ordinarily, a compromise of that sort would be unthinkable
without statutory authorization, but a birth parent's visitation
rights can be authorized under the equity power of the judge who
can decide that they would be in the best interests of the
child.
Open adoption can also be proposed in a situation unrelated to
litigation where the birth parent seeks custodial visits in
exchange for her relinquishment. That too is subject to judicial
approval.
Post adoption contacts, usually in the form of a contract
between the birth parent and the adoptive parents, is now
widespread with the best interests of the child applied as the
guiding principle for its implementation. As a contract, it is
subject to formation, administration and termination rules. For
example, the post adoption contract may be time-limited (for the
child's minority), may be modified, and may be terminated if
certain conditions, like adherence to a visitation schedule, are
not fulfilled.
What is so interesting is the recognition that with the adopted
child's right to have access to his adoption records and the birth
parent's ability to contract with the adoptive parents, adoption
can no longer be said to have the effect of severing all legal and
practical ties between the birth parents, the child and the
adoptive parents. Inheritance rights may be an exception. In all
states except for Maine, an adopted child loses his right to
inherit from his birth parents and relatives. Maine will allow
inheritance rights if the adoption decree so specifies. Except for
Wyoming, biological relatives may not inherit from the adopted
child, whereas adoptive relatives may inherit from the adopted
child.
In a recent State of Washington case, In re Ingham,
King Co. Sup. Ct. No. 12-2-11602-4 KNT (2012) a judge in its
superior court held that adopted siblings unrelated to each other
by blood and not reared together may marry. This decision flies in
the face of the ordinary statutory provision that adopted children
should be treated as if they were the natural children of their
adopted parents. If that were the case, a marriage between adopted
siblings would be incestuous, but the court wisely looked behind
the law and at the reality of the situation.
In Adoption of a Minor, 214 N.E.2d 281, 282 (Mass.
1966), an adoptive couple petitioned the Worcester Probate Court to
revoke an adoption, which had been issued seven years earlier
because along with other reasons the adopted girl, age sixteen at
the time the petition for revocation was filed, had become
unmanageable. In denying relief to the plaintiffs, the late Chief
Justice Wilkins borrowed a phrase from the marriage ceremony when
he wrote, "Adoption is for better, for worse." Linking these two
legal institutions together seemed curious at the time, but not so
odd today. Marriage and adoption do share certain characteristics.
For example, both establish a new civil status with certain defined
benefits; both have state statutory requirements for their
formation and termination and both have undergone a metamorphosis
in the last twenty-five years which have brought fundamental
changes.
We have not discussed the impact of assisted reproduction
technology, especially surrogacy, on adoption, but it has been
great. It is hard to imagine what further changes may occur in the
laws of marriage and the laws of adoption. If the past is any
indication, we may be in for some surprises.
Sanford N. Katz is the Darald and Juliet Libby Professor of Law at Boston College Law School. DANIEL R. KATZ is an appellate attorney specializing in criminal defense and family law. They are co-authors of Adoption Laws in a Nutshell, to be published by West Publishing Co. in August.